An Angry White Man's Perspective On Being Black In America
I don't know what it's like to be black ... but I do know the system is fucking broken!
WeHeartIt For most of my youth, I was an active stage performer in Northern California. I performed in over 25 musical productions and a number of plays.
The most poignant performance ... the one I'll never forget ... was an adaptation ofĀ Harriet Beecher Stoweās anti-slavery novelĀ Uncle Tomās Cabin.Ā The director (a black woman) wanted to draw attention toĀ racismĀ and choose to make a politically-charged statement:Ā She cast a white teenager as Tom. That teen was me.
The director wasnāt looking to create a parody of blacks or their struggle by putting a white person inĀ blackface.Ā She was looking to make a strong social statement about race. Iāve never been one to shy away from making people think, so I signed on as the lead.
We rehearsed for five weeks for a 3-day run of the show in the small, suburban town of Sunnyvale, California (the center of what is now known as Silicon Valley). For the technical and dress rehearsals, I was in full makeup ā body, face, and hair. It was a very strange experience to sit in a chair for 3+ hours and look in the mirror as I turned from a Jewish/Sicilian kid of 16 to a young black "man" ā face, neck, arms, hair, and period clothing.
After the final dress rehearsal ā one night before opening ā I was too tired to remove my makeup. I walked out to the parking lot, where my father was waiting to give me a ride home. As I walked, a car appeared out of nowhere at a high rate of speed, and the came screeching to a halt mere inches from where I was walking, nearly running me down.
I will never forget the people in the car or what they looked like: a man driving, a woman in the passenger seat, and their two young kids in the back ā all white.
The man was visibly upset and angrily rolled down his window. I assumed he was as startled as I was and wanted to apologize ⦠but instead, he leaned out the window and with a look of disgust yelled, "Watch where youāre going, you stupid nigger!"
As he stepped on the gas and swerved around me, tires screeching, I felt a rapid succession of emotions.
At first, I felt confused by the racial slur ⦠until I remembered the makeup. I got in my father's car, visibly shaken and upset. I wasnāt upset for me, but for the inhuman nature of what was then exposed to my formerly calm, sheltered, suburban white kid existence.
When I shared my story with the director and my fellow cast-mates the next day, anger and seething hatred replaced my sadness.Ā
I didn't just want to make change; I wanted to fight. I wanted to show these ignorant, racist horrors of humanity that they werenāt welcome on my planet. I asked my director if it was always this way for her as a black woman. She smiled and offered words I will never forget: "Welcome to the real world. Itās where all black people live."
Before the show even opened, she accomplished her mission of racial education and awareness.
In these recent years, I'm experiencingĀ dĆ©jĆ Ā vu simply by watching the nightly news. I sit on the couch and the endless stream of brutality, bigotry, and violence against black people washes over me, offered up by emotionless, Khaki-clad news anchors āĀ Ferguson, Charleston,Ā Baltimore, Chicago, Oakland, Cleveland ⦠the list is virtually endless and now includes the most recent incident inĀ McKinney, Texas.
With each account, my anger bubbles just as fresh as the day in that parking lot.
I'm not angry "because I know what it's like being black."  In truth, I have no idea what it's like being black. That experience in my youth was a small moment in time. I went home that night and washed my makeup off ⦠and my only thought in the shower was that black people can't take soap and water and scrub off the ignorant bigotry tossed their way every day. With every swipe of my washcloth I realized that by removing the makeup, I would never have a middle-aged white woman cross to the other side of the street or move her handbag out of my reach ⦠or experience security guards eyeballing me, as I exit a clothing store with a backpack ⦠or endless other scenarios I have no visibility into as a 45 year-old white male.
Iām not sad. Being sad is a passive emotion. Iām disgusted. Iām sickened. Iām angry.
I don't feel these emotions because I'm a white man feigning empathy "for those black people" with a stupid look of pity on my face. I'm angry because too many people experience gross injustice (every single day), and I hate it. Moreover, it's not just injustice ⦠it's pure, unadulterated supremacy that is being force-fed to black people.
I know how all this might sound, because itās always tricky when white people write about race issues.
As a white man, I run the risk of looking like Iām ātrying to be blackā, that IāmĀ ācozyingĀ upā to black culture, orĀ that I'm writing about an issue it's not PC for me to form an opinion about.
Letās get something straight: Donāt add me up withĀ RachelĀ Dolezal. Iām not pretending that I'm black; Iām offering my perspective and advocating for equality. In short, this piece isnāt really about race ... itās aboutĀ injustice.
If it was one occurrence of a black person experiencing injustice, it might be viewed as a one-off incident. But what we are reading about and watching in the media is not one-off ⦠it's an obvious trend of black citizens being profiled, treated with suspicion, and hurt by those in authority (and it's been a trend for years, only truly brought to light with the instantaneous availability of information via social media).
But even with solid proof (video, witness accounts, and more), there are no punishments ⦠no accountability ⦠and no justice.
Technicalities reign, those in power drop themselves conveniently into the Code of Silence, officers take a few days off on "administrative leave" (the police version of "Go sit on timeout, Officer So-and-So, and think about your bad behavior"), and the media reports acquittal after acquittal after acquittal of white officers profiling and hurting black people.
The result is very predictable: People get angry and aggressive. They want change. They revolt. They protest and riot in an effort to gain attention because acting with kindness, calm and decencyĀ doesn'tĀ work.
Sometimes, you have to take a stand ⦠and sometimes that stand is strong. And, sometimes, it's violent.Ā
PerhapsĀ Dr. Martin Luther King,Ā Jr.Ā said it best: "A riot is the language of the unheard." (Where Do We Go from Here: Chaos or Community?, 1967).
And how "wrong" is it really to riot when those in power blatantly ignore your voice and pretend the issues arenāt real or commonplace? After all, when the British treated the new Americans unfairly, the Sons of Liberty held theĀ Boston Tea PartyĀ to protest the unfairness ā which led to the American Revolution. Bottom line: If these organizations and legal institutions don't want civil unrest, they're going to have toĀ listenĀ to the facts, ignore the technicalities, and make some hard line calls that equate toĀ justice.
(Point of interest: You rarely hear aboutĀ white people ārioting.āĀ In the media reports, white people āprotestā⦠only black people seem to āriot.ā A clear case of the media fueling the problem byĀ villianizingĀ black citizens.)
But who am I kidding? The same institutions that are dishing out racist injustices and inequality quell protests of this nature. The result: Complaints and attempts at awareness and change simply arenāt allowed. Society tells black people to smile, accept things for what they are, and patiently āallow the system to workā. And that is where I call bullshit.
The system is f*ckingĀ broken.
You can't have the same people who dish out abuse making rules for those who want to stop the abuse from happening. It's insane and utterly asinine.
Perhaps the worst part is where it all emanates from. Non-black people look at the riots and unrest and donāt understand how things escalate so quickly. To those people, I implore you to: 1)Ā Do some research; and 2) Have a straight-up conversation with someone who is black.
In your investigation, you will quickly discover that in neighborhoods that donāt have a black majority, the average age for a child to first come in contact with the police is 15-17 years old. In predominantly black neighborhoods, the average age is 6 years old.Ā 6 years old!Ā And as these youngĀ black boysĀ and teens grow up, they learn that many (if not all) police officers they encounter see them as "suspicious black thugs," not kids.
Oftentimes, these young black teens experience harassment, profiling, and randomĀ illegal searchesĀ ā anytime, anywhere.
Example: If a police officer sees a young black teenage boy wearing a baggy sweatshirt and perhaps his pants a little low, that officer will go on-guard because the boy ālooks suspiciousā. But if that same young teenager is white, the same police officer will think heās a college student.
In New York, the routine procedure of evaluating those who are "suspicious" Ā is known as āStop-and-Frisk,ā and itās based solely on the officerās judgment of suspicion ā suspicion based on an initial impression, not real evidence. And although the raw numbers have dropped, itās still a standard practice that is a clear violation of civil liberties.
According to theĀ New York Civil Liberties Union, in 2014, police officers stoppedĀ 46,235Ā New Yorkers for a Stop-and Frisk. Hereās how those numbers break down:
- 82 percent were totally innocentĀ
- 55 percent were blackĀ
- 29 percent were LatinoĀ
- 12 percent were whiteĀ
And itās not just young black kids comprising that 55 percent. Cops even stoppedĀ black police officersĀ ā racial profiling at its finest.
And with each incident, resentment builds. Young black people become adults who donāt trust the system, because that system has treated them unfairly and violated their civil rights for years.
They're pissed, but they hold it together ⦠until yet another story emerges of a young, unarmed black kid shot and killed by the same type of police officer they've had to deal with their whole lives. And they flip.
Who wouldnāt? I mean, I get angry when I get pulled over for speeding (maybe I was, maybe I wasnāt ⦠but Iām still pissed). These people get stopped and harassed because the color of their skin, the style of their clothing, or the music they're listening to looks like it āmight be a problem.ā
If thatās not the seed of resentment and anger, I donāt know what is.
When does it change? When do we hold these officers accountable for their actions? And when do we hold those who aid them accountable for theirĀ inaction ā namely incompetent/indecisive/in-denial district attorneys more concerned with winning their next election than dispensing justice?
Personally, Iāve had enough. I find it unfathomable that people of any color experience unfair treatment.Ā But when obvious profilingĀ isĀ taking place, and is not only denied, it is subsequently and silently encouraged, proven by the lack of any consequences.
To any black people reading this, Iām not trying to compare my isolated experience as a 16 year-old to what happens in your life. I have no idea what your day-to-day life looks like, or the panic you feel when a police car pulls up behind you, the frustration you harbor from years past (or present). I got a very small taste of things 29 years ago, but that small taste was powerful enough that the experience never left me.
And as a fellow human, I just wish I could change things.
To those white people who want to tell me 'this and that' about whites being persecuted also, or that a few of the black men gunned down by police committed a crime, or whatever: Some of that might be true, but it hardly nullifies what Iāve written here.
People ofĀ allĀ colors commit crimes (including white people), but if the system actually worked ā sans profiling andĀ racismĀ ā these black men would not end up shot on the street, unarmed with their hands up. Police would see them as human beings, and not as āblack men,ā regardless of their alleged crimes ā¦Ā and "innocent until proven guilty" would prevail.
Black and white aside, there is a larger issue. In reality, this is about injustice. Itās about the state of this country today.
The race issue is an easy one on which to center the spotlight ⦠but what we're really discussing here is the unfair treatment of members of our shared societyĀ āĀ Members of society being profiled and killed (or beaten to within inches of their lives), and those who inflict the violence just walk away, never held accountable. And itās disgusting.Ā
And with that profiling, allow me to call something out ...
Throughout this article Iāve used the term āblackā, and that is purposeful. I donāt feel comfortable using the term āAfrican-Americanā to cubbyhole people whose ethnic background I know nothing about. Perhaps their lineage originated in South America ⦠or Trinidad ⦠or Australia ⦠or a hundred other places on this planet where people have a darker skin tone.
Besides, I wouldnāt expect anyone to refer to me as a āJewish-Sicilian-American.āĀ Iām just a human who lives in the United States ⦠but I guess thatās easy to say when Iām white and I donāt run the risk of being beaten by the policeĀ because my ācrimeā is simplyĀ Living While Black.Ā
It's not easy to speak up about racismĀ as a white person. But if the issue weighs on your heart like it does on mine, watch documentaries, read great articles like this one and this one, or attend community workshops to deepen yourĀ understanding and learnĀ how to affect positive change.Ā
